Bahai Library Online

Tag "Diversity"

tag name: Diversity type: General
web link: Diversity
referring tags: Cultural diversity; Unity in diversity

"Diversity" appears in:

1.   from the main catalog (20 results; less)

  1. Graham Hassall, William Barnes. Bahá'í Communities in the Asia-Pacific: Performing Common Theology and Cultural Diversity on a 'Spiritual Axis' (1998-07). The idea of a ‘spiritual axis' between the Bahá'ís of the northern and southern regions of the Asia-Pacific both served to establish closer relations between them, and raise consciousness of the barriers impeding their close relations.
  2. Phillip Smith. Bahá'í Faith and Religious Diversity (1991). The Bahá'í principal of unity in diversity as applied to religious pluralism.
  3. Susan Berry Brill de Ramirez. Conversive Turn in Bahá'í Scripture, The: An Intersubjective Communications Model for Bridging Global Diversity (2007). Communications which manifest equality of participants bring diverse persons and elements of the world together. Bahá'í consultation exemplifies the capacity of language to transform the world through the unifying power of interpersonal connections.
  4. Phyllis K. Peterson. Creating Intimacy: In the Community and With the Seeker (1998). On how intimacy in the Bahá'í community can be created, using Bahá’í scriptures as guideline. We hunger for intimacy, which is a prerequisite for friendship and a key principle in teaching. Cases drawn from experiences of people who feel psychically hurt.
  5. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Research Department of the Universal House of Justice, comp. Cultural Diversity in the Age of Maturity (2000).
  6. Universal House of Justice. Democratic Republic of the Congo and the Nine Year Plan (2022-11-01). Matters relating to the Nine Year Plan (2022-2031), ethnic and cultural diversity, humanity's crisis of identity, prejudice, economic injustice, and Africa.
  7. Universal House of Justice. Electoral Process, Bahá'í: Clarifications, and Three Way Tie (2012-11-07). How to resolve a 3-way tie when 2 parties are minorities; when voting, should one consider age distribution, diversity, and gender.
  8. Helen Cheng, Catherine Nash. Emblems of Faithfulness: Pluralism in Meaning and Beauty in the Ordinary (2015). Memorials of the Faithful is notable for the diversity of personalities described, and the sheer ordinariness of many of those remembered lives. These two aspects of the text highlight some of the broader questions raised by the Bahá'í Faith.
  9. Anjam Khursheed. Hindu Concept of God, The: Unity in Diversity (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Bahá'í beliefs to come together and further their common goal of uniting the world's religions.
  10. Chris Jones Kavelin. Individual Bahá'í Perspective on Spiritual Aspects of Cultural Diversity and Sustainable Development: Towards a Second Enlightenment (2008). This paper discusses the spiritual value of cultural diversity and explores how such reflection impacts development policy on the local, national and international levels.
  11. Alvino E. Fantini. Language and Worldview (1989). Languages are paradigms of a view of the world. Knowledge of more than one language holds promise for an expanded worldview, for understanding other people on their own terms.
  12. Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Materials Provided by the Bahá'í World Centre on Gender in the Writings, and Matters of Translation (2002-07-25). A collection of letters about gender pronouns in Writings, a compilation concerning the translations of Shoghi Effendi, the literary style of translation, and guidance on translating the Writings into indigenous languages.
  13. Universal House of Justice. Millennium Forum (2000-09-24).
  14. Universal House of Justice. One Common Faith (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
  15. National Spiritual Assembly of the Bahá'ís of the United States. Oneness of Mankind, The: Basic Principle of the Bahá'í Faith (1956-05). Statement of Bahá'í teachings prepared in order to clarify the position of members of the Faith throughout the United States at this critical hour, published as an insert in the U.S. Bahá'í newsletter.
  16. Bahá'í World Centre Office of Public Information. Protection of Diversity in the World Order of Baha'u'llah, The (1988). Statement dated December 29, 1985, released by the Bahá'í International Community's Office of Public Information following the broadcast of a BBC program on the Bahá'í Faith in 1985.
  17. Michael Karlberg. Pursuit of Social Justice, The (2022-08-03). An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice.
  18. Roxanne Lalonde. Unity in Diversity: Acceptance and Integration in an Era of Intolerance and Fragmentation (1994-04). Short excerpt from thesis, edited as a stand-alone article.
  19. Michael Harris Bond. Unity in Diversity: Orientations and Strategies for Building a Harmonious Multicultural Society (1998-06). Insights from the discipline of psychology can be used to design societies compatible with the exigencies and opportunities provided by the 21st Century.
  20. Ismael Velasco. Unity in Diversity: Toward a Correlation of the Bahá'í Perspective with Current Empirical Findings in the Social Science Literature (2009). The Bahá'í community has much to learn from, and contribute to, the efforts of psychologists, sociologists and network theorists to understand the workings of both unity and diversity in human collectivities; cohesion research within Bahá'í studies.

2.   from the Chronology (3 results; less)

  1. 2000-05-22 — The United Nations Millennium Forum was held at United Nations Headquarters in New York. It attracted 1,350 participants from more than 106 countries and many others participated remotely via Internet. The purpose was to give organizations of civil society an opportunity to formulate views and recommendations on global issues to be taken up at the subsequent Millennium Summit in September to be attended by heads of state and government. Convened by the UN Secretary-General Kofi Annan, the Forum's overarching theme - "The United Nations for the 21st Century" - encompassed six main sub-themes in its declaration: 1) Peace, security and disarmament; 2) Eradication of poverty, including debt cancellation and social development; 3) Human rights; 4) Sustainable development and environment; 5) Facing the challenges of globalization: achieving equity, justice and diversity; and, 6) Strengthening and democratizing the United Nations and international organizations. The document was divided into three main areas: recommendations for governmental action; proposals for the United Nations; and actions to be undertaken by civil society itself. The Bahá'í International Community as an NGO representing a cross-section of humankind acted as a unifying agent in major discussions. Our principal representative at the United Nations, Techeste Ahderrom, was appointed to cochair a committee of non-governmental organizations. Lawrence Arturo and Diane 'Alá'í represented the Bahá'í International Community. [BW00-01p87-89, Letter from the Universal House of Justice dated 24 September 2000]
  2. 2000-09-06
      The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and was attended by leaders of more than 150 nations. UN Secretary-General Kofi Annan presented a report entitled, "We The Peoples: The Role of the United Nations in the 21st Century". In which was presented an overview of the challenges facing humankind and suggested practical solutions. Some of the key themes addressed include health, environment, human rights and other social issues, international law, peace and rejuvenating the United Nations. It is striking that called upon by the Secretary-General of the United Nations to address so historic a gathering was Mr. Techeste Ahderom, the principal representative of the Bahá'í International Community to the United Nations, addressed the gathering as the spokesman of civil society. He was accorded this honour because he had presided as cochair at the earlier United Nations Millennium Forum. After all the national leaders had spoken and before the Summit had adopted its declaration on 8 September, Mr. Ahderom made a speech in which he conveyed to that unprecedented assemblage a report of the Forum. The text of his speech is enclosed herewith. On the last day a declaration was unanimously adopted that began by asserting: "We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 6 to 8 September 2000, at the dawn of a new Millennium, to reaffirm our faith in the Organization and its Charter as indispensable foundations of a more peaceful, prosperous and just world." [BW00-01p91-93, Letter from the Universal House of Justice dated 24 September 2000]
      • The text of Mr. Ahderom's speech can be found on the BIC's website and at BW00-01p243-247.
      • Millennium Declaration (in all UN working languages)
      • The Millennium Development Goals are to: (1) eradicate extreme poverty and hunger; (2) achieve universal primary education; (3) promote gender equality and empower women; (4) reduce child mortality; (5) improve maternal health; (6) combat HIV/AIDS, malaria and other diseases; (7) ensure environmental sustainability; and (8) develop a global partnership for development.
      • UN website.
  3. 2005-09-15
      The 2005 World Summit was a follow-up summit meeting to the United Nations' 2000 Millennium Summit, which led to the Millennium Declaration of the Millennium Development Goals (MDGs). Representatives (including many leaders) of the then 191 (later 193) member states met in New York City for what the United Nations described as "a once-in-a-generation opportunity to take bold decisions in the areas of development, security, human rights and reform of the United Nations." [THE 2005 WORLD SUMMIT: AN OVERVIEW]
    • 2005 World Summit Outcome
    • Millennium Development Goals
      1. To eradicate extreme poverty and hunger
      2. To achieve universal primary education
      3. To promote gender equality and empower women
      4. To reduce child mortality
      5. To improve maternal health
      6. To combat HIV/AIDS, malaria, and other diseases
      7. To ensure environmental sustainability
      8. To develop a global partnership for development
 
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