- Rama Ayman. Addressing the Rising Tide of Globalization and Amorality in the Present World Order and Its Implications on Extremes of Wealth and Poverty (2016). On inequality within most nations in the world at a time when wealth disparity between nations has been falling; the impact that amorality and globalization have on wealth inequality; Bahá'í teachings on alleviating extremes of wealth and poverty.
- John Huddleston. Another Look at Achieving Peace by the Year 2000 (1999). The process of globalization in terms of trade, culture, corporations, migration, environment, and crime; how to maintain peace; the failure of the world's leaders to achieve peace; institutional frameworks for peace and restructuring the United Nations.
- Margit Warburg, ed. Bahá'í and Globalisation (2005). Articles from a conference held at the University of Copenhagen in 2001.
- Nalinie N. Mooten. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The (2005). On Western cosmopolitan thought from its infancy to the present day and on a Bahá’í cosmopolitan model to International Relations (IR), which reinforces ideas based on essential oneness.
- Nalinie N. Mooten. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The (2006-11-14). A Bahá’í approach to the cosmopolitan tradition in International Relations theory; contributions the Bahá’í model can offer to this growing tradition; cosmopolitanism as articulated by the Cynics in ancient Greece and by Enlightenment philosophies.
- Nalinie N. Mooten. Bahá'í Contribution to Cosmopolitan International Relations Theory, The (2007). Bahá’í concepts of global governance, unity in diversity, and ethical reform as contributions to a cosmopolitan International Relations theory.
- Robert Stockman. Bahá'í Faith and Globalization 1900-1912, The (2005). Abdu’l-Baha’s thinking inspired much of the practice of Baha’i proselytising; overview of the practical activism of the early American Baha’is and the mutual bonds of assistance between the Baha’i communities of North America and Iran.
- Denis MacEoin. Bahá'ísm: Some Uncertainties about its Role as a Globalizing Religion (2005). On Bahá'í self-understanding as the religion to unite all faiths in the culmination of globalisation, vs. the challenges which secular values present to a religion that, rooted in Islamic thinking, aims to fuse the spheres of religion and society.
- Lynn Echevarria-Howe (published as Lynn Echevarria). Canadian Bahá'ís 1938-2000, The: Construction of Oneness in Personal and Collective Identity (2005). On how globalization includes greater consciousness of the whole world, and a sociological perspective on how this consciousness has been nurtured within the Canadian Bahá'í community.
- Moojan Momen. Changing Reality: The Bahá'í Community and the Creation of a New Reality (2005). The Bahá’í teachings criticize the socially created realities of warfare, environmental destruction, and the subordination of women, lower social classes and ethnic minorities, instead promoting a vision of global solidarity and individual worth.
- Kamran Ekbal. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East (2014). Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice.
- Ros Gabriel. Community as Family, The: Opportunities of Growth (1995).
- Shahrzad Sabet. Crisis of Identity, The (2023-01-17). Exploring how the Bahá’í principle of the oneness of humanity can resolve the seemingly intractable tension between oneness and diversity.
- Michael Karlberg. Discourse, Identity, and Global Citizenship (2008). What does it mean to be a "global citizen"? From early Greek times, the concept of citizenship expanded from "inhabitant of a city" to a democratic ideal of self-determination. It now includes global relationships, interdependence, and altruism.
- Keith Suter. Economic Justice and the Creation of a New International Economic Order (1996). The "New Right," history of economic philosophy and the role of the Church in Europe, challenges of the global economy, the failure of the UN to deal with the problems of the globalized economy, and how NGOs and individuals can work for economic justice.
- Michael Karlberg. Education for Interdependence: The University and the Global Citizen (2010). This paper advocates the value of an outcomes-based approach to global citizenship education and suggests a framework of core learning outcomes that can guide and inform the development of global citizenship curricula in universities.
- Christopher Buck. Eschatology of Globalization, The: The Multiple Messiahship of Bahá'u'lláh Revisited (2004). This paper argues that Bahá'u'lláh's signal contribution to globalization was to ethicize and sacralize it.
- Michael Karlberg, Cheshmak Farhoumand-Sims. Global Citizenship and Humanities Scholarship: Toward a Twenty-First Century Agenda (2006). In this age of global interdependence, the critique of anachronistic social constructs is necessary but insufficient. Scholars must articulate new approaches to globalization. The international Bahá'í community illustrates a constructive, humane approach.
- Zaid Lundberg. Global Claims, Global Aims: An Analysis of Shoghi Effendi's The World Order of Bahá'u'lláh (2005). What is Shoghi Effendi’s discourse on 'globalization' and 'globality', and what are the global claims and aims in World Order?
- David Skinner. Globalization and Religion (2003). An empirical examination of globalization's religious dimension. Publicly available databases show that much of globalization, or lack of it, can be predicted from data on the religions practiced in a nation. Includes passing mentions of Bahá'ís.
- Todd Lawson. Globalization and the Hidden Words (2005). A philological analysis of Baha’u’llah’s Hidden Words, elucidating the development of the global orientation of the Babi-Baha’i religion in the cosmopolitan atmosphere of Baghdad.
- Arthur Lyon Dahl. Globalization and the Environment (1998-10). Some responses to possible problems associated with globalization.
- Moojan Momen. Globalization of the Bahá'í Community: 1892-1921, The (2005). On the connection between Abdu’l-Baha’s thinking and his practical directives in the global expansion of the Baha’i religion, considered in light of Jan Aart Scholte's globalization categories: normative, psychological, economic, and institutional.
- Yifan Zhang. Jainism and the Bahá'í Faith: Non-Violence and Plurality Across Time and Space (2022 April-June). Comparison of similarities in Bahá'í and Jain teachings, especially in non-violence and plurality across time and space. Link to article (offsite).
- Stephen Lambden. Messianic Roots of Babi-Bahá'í Globalism, The (2005). Contrast of the continuity between the globalism of the Bab’s Qayyum al-asma’ and Baha’u’llah’s globalism, verses breaks between the two, e.g. the abandoning of jihad as a means of promoting a globalisation process.
- Universal House of Justice. Millennium Forum (2000-09-24).
- Universal House of Justice. One Common Faith (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
- Eamonn Moane. Perspectives on the Global Economy at the Dawn of the 21st Century: An Irish Bahá'í View (2001). The state and issues of the global economy, including Ireland, at the start of the 21st century. Though not intended to be a general Bahá’í critique of the world economy, the paper concludes with a Bahá’í contribution to the issues raised.
- Filip Boicu. Principle of the Oneness of Humankind, The: Strong Foundationalism, Non-Adversarialism, and the Imperatives of Our Time (2022). Some of the ways in which the concept of globalization has been framed in the recent past; the vision of Shoghi Effendi; The Seven Valleys and social change; moral codes and ethical living; the oneness of humankind and non-adversarialism.
- Filip Boicu. Social Justice, Higher Education and the Oneness of Humankind (2016). Notions of social justice can be reconfigured and connected to a positive ideology for universities with the understandings of the unity of humankind, the process of globalization in the light of unity, and the role of universities as a medium for change.
- Rose van Es. Thoughts on the Teachings of Bahá'u'lláh and the Rise of Globalism, Some (1995). Global thinking is replacing traditional nationalist ideologies; changes necessary for a shift to an ecologically centered ideology; merits of the Bahá’í Faith’s teachings in light of a global transformation to a world-centered mindset.
- George Starcher. Toward a New Paradigm of Management (1991/1997). The fundamental changes taking place in management and organization in reaction to globalization and changing technology, and the new knowledge and information based economy.
- Susan Lamb. Transition to a Global Society, by Suhail Bushrui: Review (1994).
- Ruben Jimenez Majidi. Una perspectiva bahá'í acerca del rol de los medios de comunicación y transporte en la configuración de una sociedad internacional (2022). Una investigación cualitativa basada en una revisión documental y bibliográfica acerca de la influencia de tecnologías de comunicación y transporte sobre procesos sociales, y sus correlación con la visión que proyectan las enseñas, y el avance cientía.
- Sohrab Abizadeh. Will Globalization Lead to a World Commonwealth? (2005). How emerging international crises, such as global epidemics, when combined with the fundamental principles of unity and social justice prescribed in the writings of the Bahá’í Faith, are impelling the world toward the formation of a world commonwealth.
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