- Ian Kluge. Answered Questions, Some: A Philosophical Perspective (2009). Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics.
- Jean-Marc Lepain. Peter Terry, trans. Archeology of the Kingdom of God, The (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Bahá'u'lláh and 'Abdu'l-Bahá.
- Keven Brown. Brief Discussion of the Primal Will in the Bahá'í Writings (1990-01). Neoplatonic concepts in Bahá'í metaphysics.
- Theo A. Cope. Neo-platonic Framework for Bahá'í philosophy (1997). Some thoughts on the history and thought of Neoplatonism and its relation to Bahá'í philosophy. Concludes with a review of another essay on Neoplatonism.
- Mark A. Foster. Neo-Platonism: Framework for a Bahá'í Ontology (1995). Ways to approach the language of philosophical symbolism in the Bahá'í teachings.
- Ian Kluge. Neoplatonism and the Bahá'í Writings, Part 1 (2010). An examination of the Enneads of Plotinus and Proclus’ The Elements of Theology in Bahá'í terms, and as an aid in understanding the nature of the philosophy embedded in the Bahá'í Writings. Part 1.
- Ian Kluge. Neoplatonism and the Bahá'í Writings, Part 2 (2011). An examination of the Enneads of Plotinus and Proclus’ The Elements of Theology in Bahá'í terms, and as an aid in understanding the nature of the philosophy embedded in the Bahá'í Writings. Part 2.
- Babak Rod Khadem. Origins of the Bahá'í Concept of Unity and Causality: A Brief Survey of Greek, Neoplatonic, and Islamic Underpinnings (2006). The Bahá’í conception of unity has historical and intellectual precedents. On the history of this concept (and the concept of causality) as it developed in ancient Greek thought, Neoplatonism, and, subsequently, in Islamic philosophy and mysticism.
- Abdu'l-Bahá. Arjen Bolhuis, comp. Philosophical Statements by 'Abdu'l-Bahá in Some Answered Questions (2019-12-08). Quotations extracted from Ian Kluge's article "Some Answered Questions: A Philosophical Perspective" (2009), using the 2014 revised edition of "Some Answered Questions".
- Susan Maneck. Prophets of Mahabad, and Nature of Creation: The Two Questions of Manakji Limji Hataria (2011). Discussion of Baha’u’llah’s letters to Manakji Hataria as found in the Tabernacle of Unity, compiled from an email discussion group archive; the context of the questions and their answers against the background of Ishraqi philosophy.
- Jonah Winters. Saying Nothing about No-Thing: Apophatic Theology in the Classical World (1994). The apophatic (negative) theology of the Neoplatonism of Plotinus and some pre-Pseudo-Dionysius eastern Christian thinkers.
- Jean-Marc Lepain. Peter Terry, trans. Tablet of All Food, The: The Hierarchy of the Spiritual Worlds and the Metaphoric Nature of Physical Reality (2010-04). Terminology employed by Bahá'u'lláh to describe the hierarchy of the spiritual worlds: Háhút, Láhút, Jabarút and Malakút.
- Vahid Houston Ranjbar (published as Vahid Ranjbar). The Quantum State Function, Platonic Forms, and the Ethereal Substance: Reflections on the Potential of Philosophy to Contribute to the Harmony of Science and Religion (2023-01). Science and philosophy correlate to concepts from the knowledge system of religion; the ethereal substance described by Abdu’l-Bahá belongs to Plato’s idealized realm and resonates with the modern understanding of a quantum field.
- Steven Phelps. Verge of the New, The: A Series of Talks (2017-09-18). Introducing a way of looking at the past and future of religion in the context of the scientific revolution and the Enlightenment. Includes compilation of Writings on spiritual dislocation, science, language, spiritual evolution, nature, and revelation.
- Juan Cole. Wittgensteinian Language-Games in an Indo-Persian Dialogue on the World Religions (2015 Fall). Reflections on Bahá'u'lláh's theology of previous religions and Ludwig Wittgenstein’s concept of "language games"; Hinduism, India, and 19th-century Iranian culture; Manakji’s questions about Hinduism and Zoroastrianism.
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