Bahai Library Online

Tag "Philosophy, Chinese"

tag name: Philosophy, Chinese type: Philosophy
web link: Philosophy,_Chinese
references: en.wikipedia.org/wiki/Chinese_philosophy
related tags: China
referring tags: - Chinese religion; Confucianism; Laozi (Lao-Tse); Taoism; Yin Yang

"Philosophy, Chinese" appears in:

1.   from the main catalog (13 results; less)

  1. Phyllis Ghim-Lian Chew. Brothers and Sisters: Buddhism in the Family of Chinese Religion (2000). The endurance of Confucianism for 2,000 years is partly because Buddhism and Taoism were content to play a subordinate role and not infringe upon the "Chinese Great Tradition"; implications of Buddhism's role in relation to new religions in China.
  2. Kow Mei Kao. Chinese Religions: Evolution, Compatibility and Adaptability - A Historical Perspective (2000). Case study of the history of Chinese civilization through the formation of the three major religions in imperial China: Confucianism, Daoism and Buddhism; their compatibility, adaptability, and mutual influences in their early development.
  3. Albert Cheung. Common Teachings from Chinese Culture and the Bahá'í Faith: From Material Civilization to Spiritual Civilization (2000). An examination of the similarities in belief between the Bahá'í Faith and traditional Chinese culture.
  4. Amrollah Hemmat. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation.
  5. Theo A. Cope. Dialogue Among Civilizations: Ancient and Future, Transitions and Potentials (2001). Many ideas in Chinese civilization resonate with Bahá'í thought. The I Ching highlights differences between western and eastern philosophy, the notion of embodiment in the Confucian view of the noble person, and transforming material to spiritual.
  6. Phyllis Ghim-Lian Chew. Dialogue between Yin-Yang Concepts and the Bahá'í Faith, The (2001). Yin-yang, a pivotal theory in Chinese thought influencing government, architecture, relationships, and ethics, has many similarities with the Bahá’í Faith, including the origin of matter, the nature of history, man-woman relationships, and health.
  7. Yeo Yew Hock. Future of Confucianism, The (2000). The history of Confucianism, its teachings, a critique of its place in the modern world, its future, and its survival into the 21st century.
  8. Phyllis Ghim-Lian Chew. Great Tao, The (1991). On a philosophy of the ancient Chinese people, a Tao whose eternal spirit has seeped into the very heart of Chinese tradition, culture, and way of life for centuries; similarities with other religions and the Bahá'í Faith.
  9. Yeo Yew Hock. Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Bahá'í Faith, An (1998). The development of Mahayana and how the Chinese people adopted and adapted it; non-self/enlightenment vs. the "True Poverty and Absolute Nothingness" of the Seven Valleys; sunyata/emptiness and Buddhist monism vs. the Valley of Unity's nonduality.
  10. Sim Tze Hong. Language of the Heart, The: Parallels between Chinese and Bahá'í Approaches to the Spiritual Self (1999). Parallels between Chinese and Confucian thought vs. Bahá'í teachings about the spiritual self, the nature of the heart, the pathway to perfection, the knowledge of oneself, and symbolism in language like "open heart" and "use heart."
  11. Phyllis Ghim-Lian Chew. Life, Death and Immortality: The Taoist Religion in Singapore and the Bahá'í Faith (1997). Main features of Taoist practices in Singapore compared with Bahá'í which, at first glance, could not be more disparate; whether unity may be found behind the apparent dichotomy; spanning the gulf between these two distinct religions from different times.
  12. Anjam Khursheed. Science and Religion in Chinese Culture (2000). Religion lies at the root of philosophy and civilization during the Tang (618-907) and Sung (960-1279) dynasties. Cultural achievements during these periods were influenced by Buddhism, Confucianism, and Taoism, but modern sciences did not develop.
  13. Phyllis Ghim-Lian Chew. Yínyáng Cosmology and the Bahá'í Faith (2013). The yin-yang concept is pivotal to Chinese thought, culture, government, and ethics. It also bears many similarities with Bahá'í philosophy and practice.
 
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